THE HISTORY OF A
Editor: Dr.
George Wiley,
Website: http://www.bibletruth.net/ksbaldwa/index.html
Mahel
O’Brien’s letter of January, 1972
David Olmstead, a fellow brother of the Assembly, informed us that
See also the text of Mahel O’Brien’s letter of January, 1972 (excerpt) about the history of the Assembly.
Note: Members of the Assembly are adamant that the word “church” doesn’t mean a building. The pamphlet entitled “Welcome” emphasizes this by stating, “We meet in a building called Gospel Hall: Gospel, because God’s good news of salvation is preached there; Hall, because the building merely provides a public meeting place for the Christians.” The gathered believers are the assembly.
3.
Has the assembly existed in other buildings than
the present one? What were they?
4.
How have major historical events affected the
assembly? Examples: "Bleeding Kansas," the Civil War-World War
I-World War II-Korean conflict-Vietnam War, economic crises (like the Great
Depression), changes in agriculture, the civil rights movement.
All men “in the fellowship” are able (under the guidance of the Holy Spirit) to give thanks to God, to ask for a hymn to be sung, and to read and speak from the Word of God. The Bible teaches that all brethren in the fellowship are able to minister in these ways, and not just one man. This is why we have no single pastor to officiate. (I Corinthians 12:6-8, 28.)
Besides not having a pastor, the
Assembly also uses no musical instruments.
When asked why, a member replied, “We don’t want to detract
from Him by including instruments.” According to those interviewed, the
absence of an instrumental accompaniment can allow those in the congregation to
come to peace and find the Lord by focusing entirely on the words being
sung. Also, the emphasis that the
Assembly places on the teachings and worship practices of the New Testament distinguishes its
services from other church services in the community.
8. What Is The
“Communicating, as an assembly,
with God is the purpose of this meeting” (“Welcome”). As Olmstead explained, the congregation as a
whole welcomes the Lord into their thoughts and rituals so as to become more at
one with Him. They embrace Him and His
presence and strive to make Him a part of their lives, wherever they may go.
Finally, the Coal Creek Gospel Assembly celebrates the Lord’s death every
Sabbath day, whereas (in Olmstead’s view) most churches just emphasize it
around Easter, but their assembly celebrates every Sabbath as the Lord’s
reward to them for being sinners.
The members of the Assembly interact with the community by setting up a
booth for the annual Baldwin City Maple Leaf Festival, visiting the local
nursing home, mailing gospel calendars and other gospel material, and putting
weekly gospel messages in the Baldwin Signal. Members of the Assembly
have also spread the gospel by doing services in retirement homes in nearby
Edgerton,
For the last ten years we have been involved in a number of items
connected with Russian refugees as follows: (1) hold
services in both English and Russian, (2) give English lessons to some of the
Russian families (Catherine Stewart), (3) interact with missionaries from the
U.S. who work in Russia and the Ukraine, (4) sponsor a families or individuals
from the Ukraine, and (5) send clothing, Christian Bibles, Christian material,
and other goods to Russia and the Ukraine.
Student Researchers’ Comments.